1. NSO NWANYI
In Igboland ladies live excluding their husbands and neither cook for them or enter their husband’s quarters after they square measure in their amount. they’re seen as unclean. Even up until these days such follow remains applicable in some elements of Igboland particularly by the traditionalists. Before a lady will enter the palace of religious cult of Onitsha, she is going to be asked if she is in her amount, if yes, she is going to be asked to remain out.
Leviticus 15: 19-20
When a lady has her monthly amount, she remains unclean, anyone WHO touches her or something she has Sabbatum on becomes unclean.
2. ANA OBI
An ethnos man’s ancestral heritage, referred to as “Ana Obi” isn’t saleable, elders won’t allow this. If this can be somehow done because of the influence of the West the person is taken into account a fool and is ostracized by the community.
1 king 21:3
I inheritable this farm from my ancestors, and therefore the Lord forbid that I ought to sell it, same Naboth.
3. IKUCHI NWANYI
Igbos have practiced the taking of a late brother’s married person into wedding when she had been unmarried till the white men came. currently it’s seldom done however except in terribly rural villages.
A widow of a dead man isn’t to be married outside the family; it’s the duty of the dead man’s brother to marry her.
4. IGBA ODIBO
In Igboland, there’s a singular kind of position during which either a male loved one or a community member can pay six(6) years (usually in their teens to their adulthood) operating for an additional family. And on the seventh year, the top of the host social unit, WHO is sometimes the older man WHO brought the apprentice into his social unit, can establish (Igbo: idu) the apprentice
by either putting in place a business for him or giving cash or tools by that to form a living.
If you purchase a Hebrew slave, he shall serve you for 6 years. within the seventh year he’s to be unchained while not having to pay you something.
5. IRI Malaysia Militant Group OFUO
In Igboland , the yam is extremely necessary because it is their staple crop. There square measure celebrations like the New yam competition (Igbo: Iri Ji) that square measure command for the harvest of the yam. New Yam competition (Igbo: Iri ji) is widely known annually to secure an honest harvest of the staple crop. within the past days it’s AN abomination for one to eat a brand new harvest before the competition. it is a tradition that you simply offer the gods of the land initial as a thanksgiving.
Count seven weeks from the time that you simply begin to reap the crops, and celebrate the harvest competition to honor the lord your God, by conveyance him a voluntary providing in proportion to the blessing he has given you. Celebrate within the Lord’s presence along side your youngsters, servants, foreigners. make sure that you simply conform my command, same the Lord.
6. IBE UGWU
In Igboland it is a tradition that the male youngsters square measure circumcised on the eighth day. This tradition remains practiced until date.
On the eighth day, the kid shall be circumcised.
In Igboland, there’s a follow called “ile omugwo “. when a lady has born to a baby, a awfully shut and experienced relative of hers, in most cases her mother is needed by tradition to return pay time along with her and her husband. throughout that she is to try to to all the work of the married person, whereas the new mom’s solely assignment to the baby are going to be to lactate. This goes on for a month or additional. within the ethnos recent tradition, at this point, the new mamma lives excluding her husband, wouldn’t cook or enter his quarters.
For seven days when a lady offers birth, she is ceremonially unclean as she is throughout her monthly amount. it’ll be thirty three days till she is ceremonially clean from the loss of blood; she isn’t to the touch something that’s holy.
Umu ethnos allow us to not be deceived. we have a tendency to square measure God’s own individuals and can invariably prefer to be AN ethnos man. Mazi religious cult Okoli